HomeMy WebLinkAboutMK-12E ,
BUILDING-STRUCTURE INVENTORY FORM FOR OFFICE USE ONLY
UNIQUE SITE NO,
NEW YORK STATE HISTORIC TRUST QUAD
OFFICE OF PARKS AND RECREATION SERIES
ALBANY, NEW YORK (518) 457-3753 NEG. NO.
YOUR NAME: FJX411s Ucli�qpn� Box ?OEs DATE: J"3Y 1973
E S: .
ORGANIZATION (if any):
Mattituck fli.storieal Society, Mattituck, Long I�land, N. Y.
IDENTIFICATION. BUILINGN CEME`PEFtY OF THE MA'1"!'ITUCK PB'ESB7(' ERIAN CHURCH
1, BUILDING N�($�;
2. COUNTY: •,uc TOWN/CITY:—SOUthvld VILLAGE.--&ttituck,
3. STREET LOCATION: Sound Ave ;—Wwd*ftMai" Rd.
4. OWNERSHIP: a. public ❑ h private
5. PRESENT OWNER:Mattituck Prednteriau ADDRESS: Sand Avenue, Nattituck
6. USE: Original:. Present: sane
7. ACCESSIBILITY TO P B Exterior visible from public road: Yes No ❑
DESCRIPTION Interior accessible: Explain
8. BUILDING a. clapboard ❑ b. stone IN c. brick ❑ d. board and batten ❑
MATERIAL: e. cobblestone ❑ f. shingles ❑ g. stucco ❑ other:
9. STRUCTURAL a. wood frame with interlocking joints ❑
SYSTEM: b, wood frame with light members ❑
(if known) c. masonry load bearing walls❑
d. metal (explain)
e. other
10. CONDITION: a. excellent ❑ b. good c. fair ❑ d. deteriorated ❑
11. INTEGRITY: a. original site ❑ b. moved ❑ if so,when?
c. list major alterations and dates (if known):
12. PHOTO: 13. MAP: Lore tq,N,L
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p.4 C h t.VtJ�
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14. THREATS TO BUILDING: a.none known CX b.zoning ❑ c. roads ❑ J '
d. developers ❑ c. deterioration
f. other:
15. RELATED OUTBUILDINGS AND PROPERTY:
a. barn❑ b. carriage house ❑ C. garage ❑
d.privy ❑ e. shed ❑ f. greenhouse ❑
i. landscape features: Includes a number of mature trees,
j. other:
16. SURROUNDINGS OF THE BUILDING (check more than one if necessary):
a.open land30 b. woodland ❑
c.scattered buildings M
d.densely built-up ❑ e. commercial ❑
f. industrial ❑ g. residential ❑
h.other: Church and grounds of church
17. INTERRELATIONSHIP OF BUILDING AND SURROUNDINGS:
(Indicate if building or structure is in an historic district) so
The grounds of the church and the cemetery, provide a quiet, green area for the
center of the village.
18. OTHER NOTABLE FEATURES OF BUILDING AND SITE (including interior features if known):
SIGNIFICANCE
19. DATE OF INITIAL CONSTRUCTION: Shortly after 1715
ARCHITECT:
BUILDER:
20. HISTORICAL AND ARCHITECTURAL IMPORTANCE:
Shortly after 1715, .James Reeve donated lig acres of his land
for a burying ground. The first meeting house for the Presbyterian
Church was erected soon after this on the site of the present
church.
21. SOURCES:
The 250th AraiversalZ Year Publication of the Hattituek Pre rico Gnrch
blished 1965.
MK-12E
1 l I particularly of the small variety, precludes this explanation
A possible Solution to the puzZlc presented by the appearance of Lamson-
like winged death's heads in the central section of the Island may be in the
western Connecticut Valley.This sandstonc-rich region was a Inaprr center
of gravestone production throughout must of the Ihti{i I820 period.
Gravestones were shipped to large numbers across the tiound. I hr location
of the Lamson-like stones suggests that they were.hipped from New Haven
or some port to the west. Possibly, a Comiccticut carvct, noting the
t
popularity of Lamson stones, silliply began to carve cones."1 hcsc IlLly have
been carved for a Long island market--hut not exclusively, as they appear
in western Connecticut as well. Thr inhabitants of the East End, who had
access to the genuine Lamson product, inay not have found the sandstone
versions appealing.
It these sandstone markers were not protilurc•d by the Lamson.+, the
failure of the Lamsons to extend their market to the is puzzling.
Conceivably, the additional cost of transporting the stones lurther west put
1+;21 them at a disadvantage with the Connecticut copies lit they were copies) in
terms of price"Or perhaps their workshop was s.tttsfird with tete orders they
i were already taking and the brothers simply had no interest in expanding
t their market.
Lamson slate death's heads on Long Island hear dates Irom 17 12 to 1756,
with the largest number carved between 1730 and 17;6.The large Lamson-
style sandstone death's heads bear dates from 17.1; to 1761); nine of the
fourteen extant examples were carved in the 1730's and 1740's. The small
Lamson-style stones are carved with dates ranging from 1742 to 1766 with
the 1750's being the peak decade. The deaths of Nathaniel and Catch, in
' { 1755 and 1769 respectively, correspond with the demise of the winged
death's head as a popular funerary moti#. Their sons carried un the family
trade but abandoned the distinctive style which made their fathers'work so
striking and powerful.
The Rounded Decith's-lead Stones
The less ornate, less menacing, rounded death's heads first carved in the
Boston area may have been a late modification of the type of death's head
cut by Mumtord and his contemporaries. They began to appear on Lying
Island in the 1730'x, and they grew increasingly numerous until the winged
death's head disappeared around 1760. These stones tend to he about two
and a half feet high and a bit over a foot wide. The death's head is round,
smooth, :and considerably less threatening than the Lamson style skulls.
The wings, too tend to arch in a gentle curve rather than thrusting out
aggressively as they do oft Lamson stones. The holders are usually quite
narrow, with rudimentary scrollwork capped by two or three enclosed
circles. These memorials are common from Oyster Bay east. The I'cicg
Potter stone, Huntington, 1764, is a typical stone of this type tillustratedl"
Turned out in large numbers in simplified design, the rounded skull
frequently shows a lack of originality in design and care in execution. The
Rounded alruth'+ helarrf ihures Ila-111111.
tlrro.wr• rel t'c•lvr !'motor, 170.4, ,oral Crohn features of skulls of this type tend to he cut with a tt:w basic strokes in a low
Wright (mire it rirrN.1*r,atr%1. t lay relief. Thor are, as can be expected, a few stoic,, which rise above the
z —— general level and catch the eye. The John Wright stone, 1749, Oyster Bay
(illustrated), boasts an extra mortality symbol, erosshoncs carved over the
skull. An even more striking example is tht• Hannah, John, and Rethiah
26 The Gravestones of Early Dong Island, R.F. Welch, 1983
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Hudson stone, 1754, Mattituck (illus.p.28). This singular gr-ivestone
stands �oiut�not holy beea�use oaf its triptych-like shape, but because it
provides such poignant evidence of the high rate of child mortality. These
memorials were turned out by several Boston area sto-accutting tamilies,
the Codners, Emmeses, and John Homer. Their markers are practically 4
identical. s
New York-Area Winged Death's-Head Stones -�
In Prospect Cemetery in Jamaica stand two squat gravestones which
appear to be the typical rounded-skull type adapted from slate nO Sandstone. 7
These stones mark the resting places of Nicholas Evcret. Esquire, 1-23, and '` i
his son, Nicolas Evcret, 1731 {illus.p. 28). The markers art nearly
identical, although the younger Everet's is slightly smalcr and less ornate.
No doubt the stones were cut by the same hand after the yl7ungcr Everet's ? I
death. Where they were cut and by whom is difficult to ascertain.The style ;
is that of the New England rounded skull, but there appears to be tit)other '
L
example of this type in sandstone. By 1730, New York-area cutters were +'
beginning to meet the local demand for gravestones. All but three of the , ;
stones in this cemetery are definitely traceable to New York crattsmen.
These reasons support a New York attribution for thz Evcret stones.
In the same cemetery are two other winged death's heads in sandstone
which have no companions on Long Island.These are the gravestones of Dr.
Israel Smith, 1734 (illus. p. 28), and Thomas Smith, 1723. The tympanum
on each of these stones is smallish and the carving deep. The skull itself is
not detailed, though it does present a somewhat wild-eyed appearance. A `
medieval-style crown over the skull symbolizes the triumph nt death over
life while heavy, blunt wings carry it quickly through time. A long, thick-
stemmed, petaled flower appears in each border. At the very butra>m of the
Israel Smith marker, just where the stone is broken off, is the signature
"Turner."Aside from cutting his name on this gravestcnc,Turner seems to _
have left no other trace of himself.This type of stone h:,s also boar reported tiur �u+,aaaa
in New Jersey. Its provenance seems to be the New York City area.
Yet another type of sandstone winged skull is typified by the Capt.
Samuel Payton stone, 1740, St. George's Church, Hempstead (illus. p. 281.
These stones, undoubtedly products of a lower Hudson workshop, range
anywhere from one-and-one-half feet to three feet tall. They feature an
outsized, heavy, square-jawed skull sometimes topped with a crown and
supported by two high-arching,steep-sloping wings.The carving is bold and
deep, and the overall impression is of massiveness. These stones are not
,yery common but are distributed over a wide area from Iaatrlaica to
Sagaponack.
Skulls and Crossbones
While the winged death's head enjoyed wide currency tram the late
seventeenth to the mid-eighteenth century,plain skulls and crossbones,the Plain skulls and crossbones appear on
ancient symbols of death, were infrequently used. Long Island boasts three Abigail Mulford stone. 1764, and the
type3 of plain skulls and crossbones_Two slate examples stand at opposite the Sibil Thorne .stone, 1754,
ends of the Island.The Abigail Mulford stone, 1764, East Hans tamlillustra-
ted}, is a rough, thickish slate on which is carved a naturali.tic skull in
profile sitting over a pair of crossed bones. The second slate example is the
Welch, R.F. , The Gravestones of Early Long Island, 1580-1810, 1983.27
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' - 57
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Both the Israel Smith and Samuel n
Pawtin stones, 1734 and 1740, are 1 r�� * h
New York area winged death's Treads F •. `/r , ...
in sandstone; note the crown on the
Smith stone.
The rounded-skull stones of the Hud-
son children, 754, illustrate rhesigh
rate of child mortality. The hverei
stones. 1723 and 1731, a father-son
pair, shrew the rounded skull adapted
to sandstone.
Welcb, R.F. , The Gravestones of Early Long Island, 1680-18109 1983-
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I V lI"hair"model is capped by a ridge-shaped wig incised with swirls to depict
locks and curls. The "haired" models also include eyelashes and eyebrows
cut in the same fashion- A fine example of the wigged version is the
Nathaniel Smith, Esq.,stone, 1765,East Moriches)illus.p.35).As might be
expected, the stones carved with wigs and eyebrows also bear more ornate
border work and are carved with thistles and acorns filling in the gaps in the
scrollwork. Occasionally, John If's soul effigies are found with the wig,
eyebrows, and eyelash ridges cut in outline but without the detail work of
strands and striations. This usually occurs on smaller markers but can he
seen most vividly on the Rev. Ebenezer White stone, 1756, in Sagaponack.
John Stevens II had a brother, William, who also carved gravestones.
William's gravestones are similar to his brother's without being quite so
rigidly stylized. The soul effigy is more naturalistic but without the
refinements and detail that would appear in the carving of John Stevens III.
William's stones resemble some of the soul effigies carved with hair and
eyebrows in an unfilled outline.
i The hairless soul effigy is the more common of John li's markers. Both
varieties were carved in several sizes ranging from a little over two feet to
more than four in length. Stevens's stones are well distributed all over
eastern Suffolk. They thin out rapidly in the western sections and Nassau,
and are represented by only one extant example in Queens. Dates of the
common pre-Revolutionary soul effigy run between 1712 and 1775.
The enormous popularity of John Stevens If and other Rhode Island
gravestone carvers was achieved largely at the expense o their fellow
stonecutters in Massachusetts.John 11's great commercial success was part
X
IF -61W"--U ^ of a larger economic transformation in which Newport took over much of
4A Boston's Long Island Sound trade. This is clearly indicated by the precipi-
tous decline in the number of Massachusetts gravestones erected on Long
I k Island after 1760.
t .#r Of the three John Stevenses,it is the third who had the most pronounced
artistic aspirations. He was the only one who signed his stones and the one
we know most about.John Stevens III's artistic motivation is manifested by
his attempts to integrate neo-classical influences coming from Europe into
American craft patterns. Alan Ludwig believes John III was the first major
stonecutter to use neo-classical symbols, which he probably adapted from
r engravings."If so,this excellent cutter must bear the blame for introducing
the bacillus which eventually destroyed the American gravestone-cutting
tradition, though it is doubtful it could have been kept from taking hold
anyway.
Known examples of Stevens's work date from 1769 to 1789 in New
England the Long Island dates of his work fall between 1770 and 1788.John
III never carved mortality symbols, preferring to depict the soul in its glory.
His images were frequently dressed in togas and often had their hair combed
i forward as in Roman portraiture.Carving on the blue-black slates his family
i The image on the well-preserved Es- received in undressed blanks from a nearby quarry, Stevens cut delicate,
er Halii ane. 1773 bears an naturalistic portraits showing the effigy in three-quarter profile or full-
expression of con/ince. Note the de- faced. The relief is generally shallow, but the faces are well defined,
! tail on the stone's borders. The sim-
pler Revue children stone 1772, also allowing for full development of expression.The hair on the effigies, when
bear decorated borders, not combed forward, is typically shown as curling locks falling down the
side of the face. On some men's stones, such as the excellent Samuel
Hurttting stone, 1773(illus. p.35), eighteenth-century wigs are shown.The
interior of the tympanum is sometimes cut with half-moon or rectangular
i Weleh, R.F. , The Gravestones of Early Long Island 1680-18101 1983.
i 36
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devices, while borders were most frequently patterned with a thick-leafed,
foliate design.
The best example of Stevens's work on Long Island,a stone which ranks
with anything of his found elsewhu+re,is-the often photographed and rubbed
Esther Halli stone, 1773, Mattituck(illustrated).The stone itself,a little ��► '�
bee r than tree feet tall, is uz excellent condition,being cut on the typical
Stevens blue-black slate which secrw,darker than most.Centered inside the
tympanum, which is bordered with a multi-rectangle pattern, is the three- ?I
quarter profile of the glorified soul of Esther Halliock, her hair arranged in
flowing locks which fall along the side of t e ace,T €expression is one of
confident expectation as the face looks slightly upward and away from i 1
earth.The wings are full,well articulated,and so arranged that they seem to
be pushing the soul towards heaven. The borders of the stone attest to t
Stevens's technical proficiency. The double lines which frame the inscrip- p r� il `�yl
tion,dividing the writing from the pilasters,bulge with a half-circle on each k
side of the border. Inside the bulges are small circles in the center of which 4; '
are Tudor rose-style flowers.The flowers are also found in the border finials
and terminals. The remainder of the borders are cut with a checkerboard `
scroll pattern, while clearly incised at the bottom is the signature, "Cut by 'k �,
John Stevens, Jun'."
Infant death was such a common occurrence in the eighteenth century,
stones marking the common resting place of two or more childen are
sometimes found.An example of such a memorial carved by Stevens can be
found in the Presbyterian Church Cemetery in Southold. Here, rather than
create a three-tympanum stone, as some stonecutters did, Stevens carved
three small individual stones, putting his initials "JS"on only one. These
three small stones mark the resting places of Kentury, Mary, and Abigail
Reve who died between the third and the eighth of October, 1772
(illustratedl. The hair ridges on these stones have no striations which may
be due to their small size or to the fact that the stones were inexpensive. It
is also possible that the plain ridge was meant to represent a baby's cap.The
borders are carved with four petaled flowers and thistles incised with a
cross-stitch pattern.
Stevens was a prolific cutter and is known to have advertised. An ad he
placed in the Newport Mercury in 1781 boasts, "The stone in which he
works is allowed by the best judges to be superior to any commonly found
in America."39 His commercial success as a cutter meant,however, that he
had to turn out stones quickly. Consequently, visitors to the old burial
grounds on the North and South Forks, where most of his stones are found,
will soon come to detect what might be called the "stock"John Stevens ill
stone. These stones feature a full-faced soul effigy with shortish hair
combed forward in the Roman manner. The borders are usually cut with a
thick-leafed, foliate design (illustrated). Some authorities have sensed in
Stevens the frustrations of a man who harbored artistic ambitions but
whose commercial success prevented him from achieving it. Nevertheless,
his accomplishments in the field of gravestone cutting places him in the
highest echelon of those carvers whose identity is known.
The Zerviah Nnnttirtg stone, 1780, is
John Stevens III had a son, Phillip, who carried on the family tradition of an example of John Stevens Ill's
gravestone carving. However, Phillip abandoned the soul effigy styles his "stock"pattern.
father had used and carved plain markers bearing only inscriptions. The
Abigail Rhodes stone, 1806, Southampton, looks like his work. With that
marker, the Long Island history of the Stevens Shop comes to an end_
Welch, R.F. , The Gravestones of Early Long Island 1680-1810 1983- 37
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63
more abstract style of Connecticut Valley soul effigies though somewhat
more polished and wearing a wig that is a throwback to the styles of the
mid-eighteenth century. The wings are also atypical for this kind of stone.
Closely related to the Connecticut Valley ornamental style are those cut
by the Manning family of eastern Connecticut. Their stones, unlike the
sandstone markers from the Connecticut Valley, are cut in granite, and are
generally plainer, without the detail and ornamentation of the Connecticut �.
Valley ornamental stone. The faces snl-tra.�V�Iar�ning soul effigies, such as
the Abigail Hand stone, 179r, Sagaponack (illitstrated), bear grotesque
features and goggle-eyes, a telknique which pisfo shapes the downturned
mouth.The effigy's hair, or Crown ef._RA&reousness,starts wildly from the
head, reinforcing the generally savage appearance of the stone. All the
secondary motifs tend to be of a simple scroll motif,while the wings display
no detailing whatever. The Daniel Moore stone, 1791, Bridgehampton
(illustrated(, is an example of the Manning style cut on a "cradle back"
stone.Several members of this family cut stones in similar styles.The Hand
stone shows similarities with those carved by Rockwell Manning,while the
Moore stone bears greater resemblance to Frederick's work.On Long Island,
Manning stones are far less common than Connecticut Valley stones and
are limited to seven examples on the East End.
The Common Style Post-Revolutionary Stone
In addition to the ornamental Connecticut Valley stones and their
relatives from the eastern part of Connecticut, other gravestones of less .
ornate design were imported acznd and erected in the burial ,.
grounds of Long Island, Parti tttituck,
y in Suffolk County.One of these stones, y,w,
85, witf its Indian-like symbol, doesthe Samuel a cr stone,
not fit easily in any catego The e-were,however,two varieties of a single ' z
style cut in such numbers and so widely distributed that they deserve to be
called the common post-revolutionary style. These stones, found from the
two Forks and Gardiner's island to as far west as Oyster Bay, appear tobe
descended from the flared-wing variety of the 17401s.After a period of thirty
years or so the flared-wing variety evolved into a more attenuated and less
floral version. Some of these stones bear dates as early as the 1760's,but it is
likely that these are replacement stones. The greatest number in this style
bear dates from the 1780's and 1790's-Like the other symbol-carved stones,
they barely outlasted the turn of the century; the latest date found is 1807.
The basic soul effigy design for these stones was aparently developed by
Peter Buckland of Hartford County.However,other cutters such as Charles
Dolph, Isaac Sweetland, crafstmen in the Middletown arca and the Hili
family made them as well.
In appearance these stones are very much alike,usually two to three feet
in height, cut in a rather low-grade brown sandstone (except for two odd
slates found in the churchyard of the Whaler's Church in Sag Harbor).Many Stones cut by the Manning family:
are disintegrating while much older stones near them are in excellent the Abigail Hand stone and the
condition.The only real difference found in these stones,a difference which Daniel Moore stone, both 179I, ex-
mirrors that in the ornamental style, is that one group utilizes an inverted Mbit the family's idiosyncratic soul
teardrop soul effigy while the other version utilizes a more naturalistic effigies.
representation. The lane Osborn stone, 1802, East Hampton (illus. p. 64),
exemplifies the first, and the Sally Halsey stone, 1804, Sag Harbor
(illus. p. 64), is a superlative representation of the second. Otherwise the
63
Welch, R.F. , The. Gravestones of Early Long Island, 16,9C-1810, 1983.
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71. Georgica Burial Ground ................ ..................... .......................... ............. .......................
Georgica
72. South End Burial Ground ................ ........................................................................I.............
East Hampton
73. North End Burial Ground .....................................................................................................
East Hampton
74. Amagansett Burial Ground .............................I...,...........
Amagansett *
75. Parsons Burial Ground .... ....
Springs
76. First House Burial Ground ...........................I............
Montauk
77. Prebyterian "Whalers" Churchyard ................................... ......................
Sag Harbor
78, Edwards Burial Ground
Sag Harbor
79, Payne-Byrams Burial Ground .............................
North Haven
80. Presbyterian Churchyard ,t'
........................................................
Shelter Island •
81. Baiting Hollow Burial Ground
Baiting Hollow
82, Riverhead Cemetery ................................
Riverhead
...................................................................... ..................
83. Aquebogue Burial Ground ...I............
Aquebogue
84. famesport Burial Ground ......
jarnesport
85-Mattftzrajt-Presbyterian Churchyard
A--
Mattituck. W
......................................................... ................. .............
847—Cutchogue Burial Ground
Cutchogue
87. Presbyterian Churchyard . ..........................
A&
Southold
88, Conkling Burial Ground
Southold
..................................................................................................
89. Stirling Cemetery
Greenport
............................ ............. ......... ........................................
90. Terry Burial Ground
Orient,
91. Beebee Burial Ground
Orient
91 Brown's Hill Burial Ground
Orient
93, Village Burial Ground
Orient
.............................................. ......................
The Gravestones of Early Long Island, 1680-1810, R.F. Welch, 1983
84
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67
gg�j 2�0 A HISTORY OF MATTITUCK.
I.
The tioIl1ld Shore is beginniiig to attract the attention
of ln►rchasers, and values of nortliside properties have
+ risen �o11-,idCrabhl in the past scar. The hills that line
the :h()rc present most attraclive huildinq sites. The
eputhiok across the water to Connecticut, twenty miles
rlistant, is encltanting. and toward the west the view is
IMP
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e
- r
I.I:ACL:-IiTO ES OF 111,NItl AND IIIINJiN TI'THILL,
Grandparents of the wife of Ili -sident Wm. Henri Harrison.
unbroken until the setting slug drops I►elleatll the water.
° Far out ton the Somid the steamer; and sailing vessels
pass, and near shore the cottagers may see their yachts
F at .uochor, to he brought into MattittlCk harbor for safe-
keeping when the wiener comes. Altmg the Sound bills
kill either side of the creek a boulevard can he built and
d011btless will be 1►wilt. It isperhaps unsafe for the
i
Rev. Charles F. Craven, History
of IMpttituck. 1906